Shhhhhhh, we’re told. Don’t protest the Ground Zero mosque. Don’t burn a Koran. It’ll imperil the troops. It’ll inflame tensions. The “Muslim world” will “explode” if it does not get its way, warns sharia-peddling imam Feisal Abdul Rauf. Pardon my national security-threatening impudence, but when is the “Muslim world” not ready to “explode”?
At the risk of provoking the ever-volatile Religion of Perpetual Outrage, let us count the little-noticed and forgotten ways.
Just a few months ago in Kashmir, faithful Muslims rioted over what they thought was a mosque depicted on underwear sold by street vendors. The mob shut down businesses and clashed with police over the blasphemous skivvies. But it turned out there was no need for Allah’s avengers to get their holy knickers in a bunch. The alleged mosque was actually a building resembling London’s St. Paul’s Cathedral. A Kashmiri law enforcement official later concluded the protests were “premeditated and organized to vitiate the atmosphere.”
Indeed, art and graphics have an uncanny way of vitiating the Muslim world’s atmosphere. In 1994, Muslims threatened German supermodel Claudia Schiffer with death after she wore a Karl Lagerfeld-designed dress printed with a saying from the Koran. In 1997, outraged Muslims forced Nike to recall 800,000 shoes because they claimed the company’s “Air” logo looked like the Arabic script for “Allah.” In 1998, another conflagration spread over Unilever’s ice cream logo — which Muslims claimed looked like “Allah” if read upside-down and backward (can’t recall what they said it resembled if you viewed it with 3D glasses).
Even more explosively, in 2002, an al-Qaida-linked jihadist cell plotted to blow up Bologna, Italy’s Church of San Petronio because it displayed a 15th century fresco depicting Mohammed being tormented in the ninth circle of Hell. For years, Muslims had demanded that the art come down. Counterterrorism officials in Europe caught the would-be bombers on tape scouting out the church and exclaiming, “May Allah bring it all down. It will all come down.”
That same year, Nigerian Muslims stabbed, bludgeoned or burned to death 200 people in protest of the Miss World beauty pageant — which they considered an affront to Allah. Contest organizers fled out of fear of inflaming further destruction. When Nigerian journalist Isioma Daniel joked that Mohammed would have approved of the pageant and that “in all honesty, he would probably have chosen a wife from among them,” her newspaper rushed to print three retractions and apologies in a row.
It didn’t stop Muslim vigilantes from torching the newspaper’s offices. A fatwa was issued on Daniel’s life by a Nigerian official in the sharia-ruled state of Zamfara, who declared that “the blood of Isioma Daniel can be shed. It is abiding on all Muslims wherever they are to consider the killing of the writer as a religious duty.” Daniel fled to Norway.
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