As the EDL’s leader Tommy Robinson told the BBC on November 19, 2010, “the root cause of the problem is the Koran, it’s Islam…We’re not creating these divisions and this extremism. It’s already there…If there was no militant Islam there would be no EDL.” To dismiss Robinson as merely uninformed or as nothing but a professional rabble-rouser is an act of pure ignorance or cowardly disingenuousness. His argument is borne out by many of our most reputable and erudite students of Islam and jihad, such as Ibn Warraq, Bruce Bawer, Andrew Bostom, Robert Spencer, Christopher Caldwell, Walter Laqueur, Melanie Phillips, Phyllis Chesler, Bat Ye’or, Roger Scruton, Claire Berlinski, Mary Habek, Jamie Glazov, Oriana Fallaci, Howard Rotberg, Wafa Sultan, Lee Harris, Rachel Ehrenfeld, Salim Mansur, Andrew McCarthy, Ayann Hirsi Ali, Steven Emerson, Brigitte Gabriel, whose books form part of a growing bibliography. Tommy Robinson is in good company. His detractors are not.
Curiously, Jewish organizations tend to present an anomalous state of ideological affairs. The Jewish Defense League, as noted, has partnered with the EDL, an act of solidarity that testifies to its acumen and courage. For that it is to be commended. Canada’s largest Jewish organization, The Canadian Jewish Congress, however, has once again revealed its depressing lack of foresight and its unwillingness to see the world for what it is, a classic Jewish syndrome that has cost the Jewish people dearly. Fighting Islamic fundamentalism “with generalized hatred against Muslims, as does the EDL, is only a recipe for fuelling more conflict,” pontificates the Congress’ CEO Bernie Farber, who then proceeds to condemn “the intolerance and violence the EDL represents.”
We can expect no better from such mainstream organizations which can be counted on to bowdlerize the facts, side with the wrong people and expose their own constituents to imminent peril, in an effort to ingratiate themselves with the liberal status quo and pass themselves off as eminently reasonable participants in a cultural debate. But one must keep in mind that these are the species of communicants whom I’ve dubbed the “good Jews” and Ezra Levant, author of Shakedown, has typed as “official Jews”—namely, those who lack the courage to take a strong and principled stand against factions that would do them harm.
These are Jews who profess to work quietly, to lobby behind the scenes, to practice an invisible advocacy by viewing themselves as noble supporters of “diversity” and freedom for all—bromides so nebulous as to have no significant impact—or promoting legislation against neo-Nazis while agitating on behalf of Islamists. This is either brain cramp or first-degree cognitive dissonance. And so they continue to maintain an obsolescent world-view in which a smattering of neo-Nazis who have no popular or effective base are regarded as a more serious threat than the thousands of Islamists and Islamic sympathizers who are zealously plotting their ruination. They are thus boosters of demagogic organizations like our soi-disant Human Rights Commissions, which are anything but.
Farber, for example, in an an interview with the Toronto Star’s dubious Haroon Siddiqui, essentially puts anti-Semitism, along with undeniably valid complaints against Muslims abusing our tribunal system in order to suppress dissent, on the same level. But the fact is, to quote Ezra Levant, “Farber is shilling for a fascist organization that routinely indulges in anti-Semitic propaganda.” Similarly, freelance writer David Menzies, guesting on the Michael Coren Show, says of Farber: “This is the guy who has embraced Human Rights Commissions to shut down skinhead loser Nazis in Saskatchewan, meanwhile giving a platform to the Islamist community.” As I have written before, Farber and his multitudinous ilk are the Jews who whisper “don’t rock the boat” when the boat is riddled with leaks and sinking fast. Just ask the Jewish population in England, France and Holland, many of whom are now making aliyah to Israel or emigrating to America and Australia.
One would hope that the “good Jews,” the “official Jews,” would one day show up for work, but they are so detached from reality as to give new meaning to the term “schizophrenia.” Muddling about in the asylums of their social and political infatuations, they turn against the JDL and the EDL, which have put their comfort and security on the line to defend a besieged culture, while merrily hobnobbing with interfaith dialogue groups and organizations like the Canadian Islamic Congress, whose function is to disarm awareness. They like to think of themselves as the voices of moderation. Regrettably, they are only mewling supplicators dressed up as ambassadors for the common weal.
Where, one can’t help wondering, do these people come from? What is their experience of real violence and the techniques of furtive subversion practiced against them? From where do they derive their putative competence, for it is clear that their skill set is no match for the adversary’s kill set? How do they rationally justify their silent acquiescence in the face of anti-Zionist cadres, so-called “anti-apartheid” brigades, BDS hooligans, left-wing trade unionists and aggressive Islamic contingents?
And what will they say should Luton eventually come to Canada and the U.S.?
Pages: 1 2