1. Karl Marx
“What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in the face of which no other god may exist… The god of the Jews has become secularized and has become the god of the world.”
Marx’s influence on the socialist movement and its various streams cannot be underestimated, and neither can the extent to which his view of Jews as the embodiment of capitalism became embedded on the left.
In a handful of sentences, Marx depicted Jews as the anti-thesis of Socialism, a theme that he was to repeatedly revisit, and more poisonously in such essays as “The Russian Loan”, where he implicitly suggested that war would continue for as long as the Jews existed.
“Thus we find every tyrant backed by a Jew… In truth, the cravings of oppressors would be hopeless, and the practicability of war out of the question, if there were not an army of Jesuits to smother thought and a handful of Jews to ransack pockets.”
Coded forms of this thinking can still be found among leftists who blame wars on Wall Street and assemble Jewish neo-con war conspiracies. The linkage of capital, war and the Jews made Anti-Semitism a permanent part of Socialist thought. Since the Holocaust its expressions have become more coded, but the essence remains.
While Marx did not invent Socialist Anti-Semitism, he helped grant intellectual legitimacy to left-wing populists who merged worker’s rights rhetoric with bigotry. But Marx’s formulation implicitly set the elimination of the Jews as a necessary step to the end of war and capitalism.
2. H.G. Wells
“And yet between 1940 and 2059, in little more than a century, this antiquated obdurate culture disappeared. It and its Zionist state, its kosher food, the Law and all the rest of its paraphernalia, were completely merged in the human community.”
While H.G. Wells is best remembered today for a handful of futuristic novels, some of his more significant work of the time envisioned the creation of a utopian, yet totalitarian socialist state. And arguably the European left has followed his plan a little too closely.
Wells follows Marx’s linkage between Jews, capital and war. The elimination of the Jews as a separate people is necessary for Wells’ modern world state to come into being. So while in “The Shape of Things To Come”, he disposes of Christianity in a single paragraph, and Islam in another (Wells supposed that Islam would disappear as Arabic fell into disuse), but several paragraphs are devoted to the elimination of the Jews.
The hostility toward Israel is manifestly there. The Jews are described as abandoning the Socialist cause of creating the world state, preoccupied instead with “the dream of a fantastic independent state all of their own”. “Only a psycho-analyst could begin to tell for what they wanted this Zionist state,” Wells sneers.
Wells’ solution to Marx’s Jewish Question was to wipe out the Jews as a distinct people, without engaging in physical extermination. But religion, state and even a distinct ethnic identity had to go.
Even as the Nazi Holocaust had begun, H.G. Wells wrote in The New World Order (1940);
“The hostile reaction to the cult of the Chosen People is spreading about the entire world to-day… there has never been such a world-wide—I will not use the word anti-Semitism because of the Arab—I will say anti-Judaism… it is becoming world-wide and simultaneous… Until they are prepared to assimilate and abandon the Chosen People idea altogether, their troubles are bound to intensify.”
It was a more elegant phrasing of a Julius Streicher quote from that same year, “The time is near when a machine will go into motion which is going to prepare a grave for the world’s criminal – Judah – from which there will be no resurrection.”
Pages: 1 2