The Finsbury Park Mosque in North London was once the hangout of the notorious and picturesque Abu “Hooky” Hamza al-Masri, who is now in prison for terrorism offenses:
As Turkish Prime Minister Recep Tayyip Erdoğan once famously said, “The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.” Allah’s faithful soldiers march up and down the streets of London every day. Their bayonets pierce the skyline, proclaiming to the city that Islam has come, Islam has seen, and Islam will conquer.
Yet the mosques are not the most striking evidence of the Islamization of London. Great Britain is metamorphosing into a formerly Christian nation. The grim truth really begins to sink in when contemplating, for example, what used to be St. Mary’s Priory on St Ann’s Road in Tottenham. At first glance the façade looks familiar enough — the cross on the gable, the Gothic Revival windows, the niche in the wall with a statue of the Virgin:
The inscription below the niche reads Sancta Maria Mater Dolorosa Ora Pro Nobis — “Saint Mary, Mother of Sorrows, Pray for Us”:
But the building is no longer a priory, and St. Mary is no longer the proprietress of the establishment. Take a look at the main entrance of the building:
St. Mary’s Priory is now a madrassa. We love you ya Mohammed Rasulullah.
For the past two years, resistance to the Islamization of England has coalesced around a group known as the English Defence League, a grassroots working-class volunteer organization. On the tenth anniversary of 9-11, in response to a Muslims Against Crusades demonstration in front of the American Embassy in Grosvenor Square, the EDL mounted a counter-demonstration. Members of the EDL planned to show solidarity with the USA and respect for the victims of the terrorist attacks by laying wreaths in front of the embassy. When the day arrived, Anjem Choudary and his fellow radicals were allowed to declaim their invective against the United States and rant about the coming Caliphate through their bullhorns, while the peaceful demonstrators of the English Defence League were forcibly hauled away from the area by the police.
Such is the state of Modern Multicultural Britain.
Later that evening a large crowd of EDL people gathered in a pub on Edgware Road, not far from Grosvenor Square. A group of Muslims came into the place and attacked two men from the EDL with knives, sending them to the hospital with serious stab wounds.
When I visited the same pub two weeks later, there was no sign of any trouble. It was a peaceful, friendly place with ordinary English people sitting around talking, eating, and drinking beer. But a reminder of what had happened was posted on the window glass next to the main entrance:
Any witness who chose to come forward might want to consider this poster, however:
The police officer who talked to the witness and took down the report could well be a member of the Association of Muslim Police, recruited for the force under one of the many diversity outreach initiatives. Police procedures mandate that Muslim officers be included on the scene in cases where Islamic “sensitivities” might be an issue.
So a witness might have to talk to a Muslim cop under those circumstances. If you were an EDL supporter, would you step forward?
This is what London has come to. Halal food in all schools. No eating in front of your Muslim colleagues during Ramadan. Special accommodations for Muslims in public buildings. Officially sanctioned Sharia courts.
And above all, no “racist” speech. Muslims may gather and scream “Death to those who insult Islam!” with impunity. But a non-Muslim who objects to the spread of Sharia may be arrested, charged, convicted, fined, and slapped with an Anti-Social Behavior Order (ASBO) forbidding him from taking part in any activist events for several years.
This is the reality of 21st century Britain. This is not creeping Sharia, it is galloping Sharia.
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