Ace New York Times pundit Nicholas Kristof recently had dinner in the Cairo home of some Muslim Brotherhood members, and he had a wonderful time. And from this experience, there is something he wants you and the world to know: Muslim Brotherhood rule in Egypt, and the Brotherhood in general, is nothing to be concerned about.
Kristof’s touchingly naïve and ignorant column raises the question once again of how such an uninformed and easily misled analyst could enjoy so much respect among the nation’s intellectual elites – and the answer, as with all such mediocrities, is that they retail politically correct opinions, and so rise to the top regardless of the poor quality of their work. In this case, Kristof is pushing the theme that the Muslim Brotherhood is “moderate” – an idea in fashion today in the mainstream media, however ridiculous it may be.
Kristof marvels that his hostess, a 24-year-old woman named Sondos Asem, “speaks perfect English, is writing a master’s thesis on social media, and helps run the Brotherhood’s English-language Twitter feed, @Ikhwanweb.” Kristof warns that “the Brotherhood is far more complex than the caricature that scares many Americans” – but does he really think that because the Brotherhood employs a young woman who speaks perfect English and works in social media that somehow they don’t intend to impose the oppressive aspects of Sharia upon Egypt?
Sondos Asem specifically denies that the Brotherhood will do so regarding Sharia’s oppression of women: “It’s a big misconception that the Muslim Brotherhood marginalizes women. Fifty percent of the Brotherhood are women.” She dismisses the suggestion that the Brotherhood might bring Sharia laws regarding women to Egypt, making it resemble Saudi Arabia, Iran or Afghanistan. Egypt, she says, is “religiously very moderate,” and hence much more likely to follow Turkey’s model.
Unfortunately for Asem, and Kristof, Turkey is not presently a Sharia state, although Turkish Prime Minister Recep Tayyip Erdogan is doing all he can to change that. Its religious moderation is not the product of a different model of Sharia from that implemented in Saudi Arabia and Iran, but from no Sharia at all. If Egypt adopts Sharia, as the Muslim Brotherhood wishes it to do, the only Sharia model available to it are those of Saudi Arabia and Iran, which implement classic provisions of Islamic law’s treatment of women that have been in place for centuries and are not disputed in any significant way by any sect or school of Islamic law.
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