It is a pattern to which the Western world has been slowly but steadily succumbing.
In France, for example, there are enclaves of Third World Muslims, living by their own rules and festering with resentments of the society that is content to let them vegetate on handouts from the welfare state.
The black ghettos of America, and especially their housing projects, are other enclaves of people largely abandoned to their own lawless and violent lives, their children warehoused in schools where they are allowed to run wild, with education being more or less optional.
What is going on? These and other groups, here and abroad, are treated as mascots of the self-congratulatory elites.
These elites are able to indulge themselves in non-judgmental permissiveness toward those selected as mascots, while cracking down with heavy-handed, nanny-state control on others.
The effect of all this on the mascots themselves is not a big concern of the elites. Mascots symbolize something for others. The actual fate of the mascots themselves seldom matters much to their supposed benefactors.
So long as the elites have control of the public purse, they can subsidize self-destructive behavior on the part of the mascots. And so long as the elites can send their own children to private schools, they needn’t worry about what happens to the children of the mascots in the public schools.
Other people who cannot afford to send their children to private schools can simply be called “racists” for objecting to what the indulgence of the mascots is doing to the public schools or what the violence of the mascots is doing to other children trapped in the same schools with them.
A hundred years ago, groups who are now indulged as mascots were targets and scapegoats of Progressive era elites, treated like dirt and targeted for eradication in the name of “eugenics.”
There are no permanent mascots. As fashions change, the mascots of today can become the scapegoats and targets of tomorrow. But who thinks ahead any more?
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