Egypt’s long awaited and much anticipated presidential elections—the first of their kind to take place in the nation’s 7,000 year history—are here. As we await the final results—and as the Western mainstream media fixate on images of purple-stained fingers—it is well to remember that there is much more at stake in Egypt’s elections than the mere “right” to vote.
While some Egyptians are certainly voting according to their convictions, the fundamental divide revolves around religion—how much or how little the candidates in question are in favor of Islamic Sharia law. In other words, Islamists are voting for Islamists—Abdel Mon‘im Abul Futuh and Muhammad Mursi—whereas non-Islamists (secularists, liberals, and non-Muslims) are voting for non-Islamists, such as Amr Musa and Ahmed Shafiq.
Bear in mind that this is not the same thing as American voters being divided between “liberal” Democrats and “conservative” Republicans; rather, this election is much more existential in nature—possibly cataclysmic for Egyptian society. For, whereas both American Republicans and Democrats operate under the selfsame U.S. Constitution, in Egypt, an Islamist president will usher in Sharia law, which will fundamentally transform the nation.
One veiled woman interviewed yesterday at the voting polls put it best: “We came to elect the man who implements Sharia (Islamic law). But I am afraid of liberals, secularists, Christians. I am afraid of their reaction if an Islamist wins. They won’t let it go easily. But God be with us.”
Interestingly, while she sums up the ultimate purpose Islamists like herself are voting—to empower “the man who implements Sharia”—she alsoprojects her own Islamist mentality onto non-Islamists, implying that if a Sharia-friendly president is fairly elected, non-Islamists will rebel. In fact, it is the Islamists who are on record warning that if a secularist emerges as president, that itself will be proof positive that the elections were rigged, and anarmed jihad will be proclaimed.
None of this is surprising, considering that Islamists have not hid their abhorrence for democracy as an infidel heresy to be exploited as a gateway to a Sharia-enforcing theocracy which will, ironically, eliminate democracy. Some have gone so far as to insist that cheating in elections to empower Sharia is an obligation. And, rather than encourage Egyptians to vote for whom they think is best suited for Egypt, days prior to these elections, various authoritative Muslim clerics and institutions decreed that Egypt’s Muslims are “obligated” to vote for Sharia-supporting Islamists, while voters are “forbidden” to vote for non-Islamists—a proclamation with threats of hellfire.
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